레이블이 상영회인 게시물을 표시합니다. 모든 게시물 표시
레이블이 상영회인 게시물을 표시합니다. 모든 게시물 표시

2014년 6월 12일 목요일

크리스 마르케르 상영회 Time Travel

Time Travel


2014.6.12 19:00 - 21:00
White Chapel Gallery








Marker is cinema’s exemplary time traveller, from the early collaboration with Alain Resnais (All the Memory of the World, 1956) through his classic La Jetée (1962) toRemembrance of Things to Come (2002), co-directed with Yannick Bellon.


All the Memory of the World (1956) 21 mins

A look at the inner workings of the Bibliothèque Nationale de France in Paris and a meditative piece about the fragility of human memory and the ways in which we try to shore it up. This beautiful film features cinematography by Ghislain Cloquet (Au hasard Balthazar) and music by Maurice Jarre (Lawrence of Arabia). – from Criterion


La Jetée (1962) 28 mins

La Jetée is perhaps the most ‘fictional’ of Marker’s output, weaving its story of a nuclear-devastated Paris in the near future; but it is far from conventional. Lasting 29 minutes, shot in black and white and consisting almost entirely of still photographs – imaginatively blended with dissolves, wipes and fades – this is the bare bones of science fiction. It highlights why we are attracted to science fiction in the first place: not for bug-eyed aliens or galaxy-hopping spaceships, but for the way in which the form can twist our most cherished versions of reality inside out. Indeed, La Jetée belongs to a fascinating epoch in French alternative cinema, when a number of directors engaged with science fiction as a philosophical tool. – Simon Sellars, fromBallardian


Remembrance of Things to Come (2003) 42 mins

…a splendid reminder that his nimble, capacious mind has lost none of its agility, poetry, and power. Ostensibly a portrait of photographer Denise Bellon, focusing on the two decades between 1935 and 1955, the film leaps and backtracks, Marker-style, from subject to subject, from a family portrait of Bellon and her two daughters, Loleh and Yannick (the latter co-authored the film), to a wide-ranging history of surrealism, of the city of Paris, of French cinema and the birth of the cinémathèque, of Europe, the National Front, the Second World War and Spanish Civil War, and postwar politics and culture.

Full of Marker jokes (a great one about artists and cats), word play (Citroen/citron), filmic homages (Musidora makes a memorable appearance), peculiar art history, a consideration of the 1952 Olympics, and astounding segues from French colonialism in Africa to women in the Maghreb, to a Jewish wedding and gypsy culture in Europe, to Mein Kampf and the Nazi death camps (Birkenau, Auschwitz), the film opens with Dali and ends with Mompou, traversing in its short time a world of thought, feeling, and history.

A small masterpiece of montage, Remembrance… is from moment to moment reminiscent of Resnais, Ivens, even Kubrick, but in its deployment of still photographs (as in La Jetée), its theme of history and memory, its subject-skipping montage and rapid shuttle of wit and philosophy, it is pure, marvelous Marker. 

2014년 6월 9일 월요일

Solar Sight : An Evening with Lawrence Jordan

Solar Sight : An Evening with Lawrence Jordan


2012.11.9 19:00
Film Studies Center



Best known for his singular cutout animation style, the films of avant-garde great Lawrence Jordan channel the unconscious to construct surrealist dream-like distortions of imaginary rituals. Found graphics of animals, objects and characters come alive against backdrops of drawings and engravings by masters like Gustav Doré. Collaborator with Stan Brakhage, assistant and friend of Joseph Cornell, and co-founder of Canyon Cinema, Jordan has championed the use of film as a vehicle for personal expression from coast to coast for over six decades. Jordan will introduce a program featuring celebrated films from through out his career paired with the premiere of his new work Solar Sight, Parts 1 and 2. In partnership with Conversations At The Edge, screening a program of Jordan's work on Thursday, Nov. 8 at the Gene Siskel Film Center.

Jordan will bring animation models from his work for a demonstration following the screening and discussion.


Solar Sight, Parts 1 and 2 (2011, 16mm, 15 min)
Chateau Poyet (2004, 16mm, 6 min)
The Visible Compendium (1991, 16mm, 17min)
Moonlight Sonata (1979, 16mm, 5 min)
Orb (1973, 16mm, 5 min)
Waterlight (1957, 16mm, 8min)

(총 상영시간 56분)




Lawrence Jordan is an independent filmmaker who has been working in the Bay Area in California since 1955, and making films since 1952. He has produced some 40 experimental and animation films, and three feature-length dramatic films. He is most widely known for his animated collage films. In 1970 he received a Guggenheim award to makeSacred Art of Tibet, and his animation has shown by invitation at the Cannes Film Festival. Jordan is one of the founding directors of Canyon Cinema Cooperative, and he has shown films and lectured throughout the country.



원문출처


2014년 6월 5일 목요일

WE ARE LOSING INERTIA 상영

WE ARE LOSING INERTIA (Meth & Zou Zhao)


2014.6.5 19:00
no.w.here (런던)






WE ARE LOSING INERTIA brings together the radical performances of alternative-drag artist, Meth, and Chinese-Singaporean performance artist Zou Zhao. Through the phenomenological encounter of two bodies marked by sexual and racial difference, the event seeks to proliferate critical dialogue on the politics of marginalized intersectionality as sites of resistance against ideologies and histories of injurious interpellation and reductive categorizations.

Both artists operate insidiously within structurally violent and repressive regimes in order to rupture them, producing new artistic and socio-political counterpublics. Meth’s practice provokes the exclusionary aspirational ideals of beauty, race, and class that have plagued drag and queer communities. By embracing irony, anonymity and physical distortion in his lip-sync to Christina Aguilera’s Beautiful, Meth revives the critical potential of drag and reclaims the shameful caricaturizations of LGBT communities that serve as heterosexist entertainment.

Adopting the fictive persona of John Hansen, a student of modern Chinese philosophy that proclaims its lack of truth, Zou Zhao satirizes the conceited theorization, representation and fictionalization of racial Others. While deceptively ‘radical’ in form, such thought remains deeply ideological, conserving the Western subject’s sovereignty. Through her parodic lecture-performance, Zou Zhao ridicules the claim that Chinese is not a language by appropriating and sabotaging these existing structures of knowledge and rationalization.

In a collaborative performance, Meth & Zou Zhao attempt to translate and complicate their respective vernaculars for each other and their audience. Though seemingly estranged by their cultural difference, both artists converge in their shared use of the voice to articulate their marginalized lexicons – Meth’s improvisational skills as a hostess and synchronicity as a lip-sync performer interject Zou Zhao’s lyrical singing of 8th Century Tang poems. Throughout this idiosyncratic dialogue between idiomatic Chinese and queer colloquialisms, lacunas of misinterpretation and incomprehension surface. Yet, these chasms are not performative teleologies, but rather the engendering of a poetics of unknowability.

WE ARE LOSING INERTIA acts as a platform to facilitate such agonistic encounters of disharmony between strange(r) bodies and factions, thus suturing new radical subjectivities. Embracing the experimental nature of performance art and subculture, it revokes resolution, and instead asks necessary questions about how and why marginalization and disenfranchisement acts. Co-mingling between artists like Meth and Zou Zhao proliferates infinite tributaries and melanges of subjectivities that escape definition and representation. These futural imaginations allow for the reclamation of social agency and the re-imagination and radicalization of histories of shame and hegemonic oppression.

This event will be accompanied by the launch of a synonymous zine that will flesh out pertinent debates on intersectionality, queer performance, and the politics of art and activism.



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