2014년 6월 2일 월요일

클로즈업

CLOSE-UP


2014.5.16 - 6.15
Power Station of Art (상하이)


JR - The Wrinkles of the City (2007)




JR has the largest gallery in the world.
He exhibits in total freedom, on walls around the globe attracting the attention of those who don’t usually visit museums or galleries. His work combines art and action, commitment and freedom , identity and experience.

His career started in 2001, when he found a camera in the parisian subway and decided to use to photograph those who express themselves on the surfaces of the walls, in the streets around Europe. He observed and listened to the people he met during his trip across Europe and decides to share their life stories on the public streets, undergrounds and rooftops of Paris, for everyone to see.

He created Portrait of a generation between 2004 and 2006 : in this series he pastes portraits of youngsters from the parisian suburbs and pastes them in the bourgeois areas of the capital. Doing so, he brings art to the streets and to the public. This illegal project was eventually officially recognized by the government and the portraits were exhibited in the Mairie de Paris’ walls.

In 2007, he worked with Marco on a new project, Face 2 Face, the largest illegal exhibition ever created. He pasted gigantic portraits of Israel and palestinian citizens face to face on 8 of their cities and on each side of the separation wall. When he returned to Paris, he displayed the portraits in the capital. This artistic action should be considered as a human project : « the heroes of my project are all those, on each side of the wall, who allowed me to paste their portraits on their doorsteps and on their properties. »




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INFINITE JEST

INFINITE JEST


2014.6.5 - 9.7
SCHIRN KUNSTALLE FRANKRUT

큐레이터 _ Matthias Ulrich (SCHIRN) 



Daniel Richter, Army of Traitors, 2011, Öl auf Leinwand 200 x 300 cm


Ever faster, ever higher, ever further – the credo of postmodern society does not necessarily lead the human being to Mount Olympus. On the contrary, in the early twenty-first century man wavers between euphoria and depression, and is confronted with the enticing opportunities of a global and virtual world as well as the challenge of using them to optimize his own life on an ongoing basis. The exhibition will propose an image of today’s world with the individual at its center. In analogy to the narrative structure of the eponymous novel “Infinite Jest” by David Foster Wallace, the exhibition will spin a web of relationships between the various demands made on individuals today, demands in which the resistances and contradictions of reality – a reality often described as lacking any alternative – make themselves felt. The visually stunning films and installations by the American artist Ryan Trecartin, for instance, create a world that looks like a computergenerated version of itself moving and changing at a tearing speed and zooming in frontally on its permanently nervous, blathering protagonists. The show will feature some twenty artists, including Andrea Fraser, Alicja Kwade, Judith Hopf, Maurizio Cattelan, Kris Martin, and Daniel Richter.



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예술가를 만나요 _ 매튜 바니

Meet the artist: Matthew Barney

2014.6.7 14:00 - 15:30
Baillie Court, Art Gallery of Ontario (캐나다 토론토)

Matthew Barney, "DRAWING RESTRAINT 6," 1989/2004. Documentation still.


Join visionary artist Matthew Barney in conversation with Luminato Festival Artist Director Jorn Weisbrodt, and our Curator of Modern & Contemporary Art Kitty Scott, on the occasion of the Canadian premiere of River of Fundament at the Elgin Theatre, and the exhibition of works from Barney’s DRAWING RESTRAINT series at the AGO.

Presented by Luminato Festival in partnership with the Art Gallery of Ontario.



Matthew Barney was born in 1967 in San Francisco. Since 1991, his work has been presented worldwide. His most recent project, River of Fundament, is featured in a major new exhibition at Haus der Kunst, Munich, opening March 2014. Barney’s many notable solo exhibitions include: Prayer Sheet with the Wound and the Nail at Schaulager, Basel (2010); DRAWING RESTRAINT at Kunsthalle Wien, Vienna (2008) and Serpentine Gallery, London (2007); and The CREMASTER Cycle at the Solomon R. Guggenheim, New York; Museum Ludwig, Cologne; Musée d’Art Moderne de la Ville de Paris, Paris; and Artangel, London (2002). Barney was the recipient of the Europa 2000 Prize at the 45th Venice Biennale in 1993 and the Hugo Boss Prize in 1996. He lives and works in New York.



원문출처


CMRK


[C] once documentary

전시
2014.6.6 - 9.7

강의 <Speculative Realism, Performative Documentarism>
2014.6.4  18:00

Camera Austria (오스트리아 그라츠)

참여작가 _ Sven Augustijnen, Eric Baudelaire, Peggy Buth, Maryam Jafri




The continual questioning of the documentary – photographic –image relates to a crisis of plausibility and of valid-political, social, economic-agreements. If it at best seems difficult to foster reliability when it comes to present-day events, then something of an “archaeology” of the present attains intensified meaning. What is being remembered? What can be discerned about history based on the pictures? Which texts are written about these pictures? The artists in the exhibition “once documentary” take different approaches to addressing these questions related to the construction of history, and thus also to the construction of collective knowledge.




[R] The Artists are Present

전시
2014.6.6 - 7.26  &  8.25 - 9.13
rotor, center for contemporary art (오스트리아 그라츠)


Artists’ Talk with Erwin Polanc and Gregor Schlatte
2014.7.1 19:00

Performance and Artists’ Talk with Veza Fernández / Christina Lederhaas and Alfred Lenz
2014.9.13 12:00

참여작가 _ Nayari Castillo, e.d gfrerer, grübelproductions (Veza Fernández/Christina Lederhaas), Beate Hausegger, Severin Hirsch, Robin Klengel, Marianne Lang, Alfred Lenz, Erwin Polanc, Mario Jose Santo Soares, Gregor Schlatte, Marlene Stoisser, Herwig Tollschein

큐레이터 _ Martin Behr, Eva Meran, Margarethe Makovec & Anton Lederer



Beate Hausegger, "Figur", 2013

The exhibition presents 13 artists from Graz and Styria, whose works have been presented too rarely in this country to date, or who are at the beginning of their exhibition activities. The contributions interpret in different ways relationships between the outer world and introspection that are sketched out on paper, painted on image bearing media, outlined on the wall, captured with the camera, translated into objects, or spatialised and performed by the artists.




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2014년 6월 1일 일요일

로라 멀비 강의

Becoming History: Spectatorship, Technology and Feminist Film Theory
by Laura Mulvey (Birkbeck College, University of London)


2014년 여름












When I wrote Visual Pleasure and Narrative Cinema in the mid 1970s, the way in which films were watched (projected onto a screen, in a dark auditorium at circa 24 frames per second) had hardly changed since the birth of the cinema. But within two decades, electronic and then digital technology had given the spectator a new freedom to intervene in the flow of film, with implications for theories of gendered spectatorship and cinematic time. More recently, the delivery of film through the internet has further transformed modes of consumption. In these radically changed conditions, is anything to be gained from a return to the feminist polemic of "Visual Pleasure and Narrative Cinema" and its now, perhaps, archaic concept of the ‘male gaze’?




Laura Mulvey has been writing about film and film theory since the mid-1970s. She has published Visual and Other Pleasures (1989, new updated edition 2009),Fetishism and Curiosity (1996 new edition 2013), Citizen Kane (1996, new edition 2012), Death Twenty-four Times a Second: Stillness and the Moving Image, 2006). In the late 1970s and early 1980s, she co-directed six films with Peter Wollen includingRiddles of the Sphinx (1978) and Frida Kahlo and Tina Modotti (1980). In 1994, she co-directed with artist/filmmaker Mark Lewis Disgraced Monuments (Channel 4) with whom she has also made 23 August 2008 (2013). She is Professor of Film and Media Studies at Birkbeck College, University of London and Director of the Birkbeck Institute for the Moving Image.







원문출처

홀리스 프램튼

Hollis Frampton


"Hollis Frampton is known for the broad and restless intelligence he brought to the films he made, beginning in the early '60s, until his death in 1984. In addition to being an important experimental filmmaker, he was also an accomplished photographer and writer, and in the 1970s made significant contributions to the emerging field of computer science. He is considered one of the pioneers of what has come to be termed structuralism, an influential style of experimental filmmaking that uses the basic elements of cinematic language to create works that investigate film form at the expense of traditional narrative content. Along with Michael Snow and Stan Brakhage, he is one of the major figures to emerge from the New York avant-garde film community of the 1960s.

Frampton's legendary intellect and equally legendary stubbornness announced themselves early. At the age of 15, he applied on his own volition to the prestigious Phillips Academy and was accepted on a full scholarship. Toward the end of his studies there, he was offered a scholarship to Harvard, only to have it rescinded after he failed to graduate by purposefully failing a required American history class. He spent several years at Western Reserve University in his native Ohio, studying a wide range of subjects but never attaining a degree. In 1958, he moved to New York with the intention of becoming a poet, but he soon abandoned that idea in favor of photography. His move to film in the early '60s coincided with the rise of avant-garde filmmaking in New York, centered around Jonas Mekas' Filmmakers Coop.

It was Frampton's philosophy that film, at its most fundamental, consists of a series of images that have to be arranged in some way. He saw this as a philosophical problem and believed that arranging images into a narrative was only one of many possible solutions. Instead, he often based the structures of his films on mathematical and scientific concepts. Prince Ruperts Drops takes its title from an object used in scientific instruction. The title and structure of Zorns Lemma come from "Zorn's lemma," a controversial mathematical concept. Frampton was astonishingly well-read, not only in mathematics and science, but in philosophy and literature as well. He was a great admirer of modernist writers Gertrude Stein and James Joyce, and his films reflect a breaking down of film language similar to the revolutionary ways Stein and Joyce reconfigured fictional prose. Like Joyce, Frampton moved from shorter works to much longer ones. After making mostly short films in the '60s, he spent several years on the seven-part Hapax Legomena (which includes his most famous film (nostalgia)), then spent the last decade of his life working on Magellan, a 36-hour film meant to be seen at specific intervals over the course of 371 days, which was left unfinished at the time of his death." 

- Tom Vick, All Movie Guide



"Hollis Frampton was a compelling raconteur: speech was another of his art forms. His insights and even his casual meanderings were immensely informative, as well as entertaining. Some of the tales (related repeatedly, as they were, from memory) perhaps lean toward the apocryphal; they are telling nonetheless." 

- Susan Krane, Hollis Frampton: Recollections/Recreations



"Polymath of enormous cultural range and erudition, Hollis Frampton pursued both the analytic principles of modernist reflexivity and the synthesis from them of the encyclopedic meta-text of the kind that haunted his masters, Ezra Pound and Flaubert." 

– David James, Allegories of Cinema





Hollis Frampton on Hollis Frampton:
"Hollis Frampton was born in Ohio, United States, on March 11, 1936, towards the end of the Machine Age. Educated (that is, programmed: taught table manners, the use of the semicolon, and so forth) in Ohio and Massachusetts. The process resulted in satisfaction for no one. Studied (sat around on the lawn at St. Elizabeths) with Ezra Pound, 1957-58. That study is far from concluded. Moved to New York in March, 1958, lived and worked there more than a decade. People I met there composed the faculty of a phantasmal 'graduate school'. Began to make still photographs at the end of 1958. Nothing much came of it. First fumblings with cinema began in the Fall of 1962; the first films I will publicly admit to making came in early 1966. Worked, for years, as a film laboratory technician. More recently, Hunter College and the Cooper Union have been hospitable. Moved to Eaton, New York in mid-1970, where I now live (a process enriched and presumably, prolonged, by the location) and work...

In the case of painting, I believe that one reason I stayed with still photography as long as I did was an attempt, fairly successful I think, to rid myself of the succubus of painting. Painting has for a long time been sitting on the back of everyone's neck like a crept into territories outside its own proper domain. I have seen, in the last year or so, films which I have come to realize are built largely around what I take to be painterly concerns and I feel that those films are very foreign to my feeling and my purpose. As for sculpture, I think a lot of my early convictions about sculpture, in a concrete sense, have affected my handling of film as a physical material. My experience of sculpture has had a lot to do with my relative willingness to take up film in hand as a physical material and work with it. Without it, I might have been tempted to more literary ways of using film, or more abstract ways of using film."





Stan Brakhage on Hollis Frampton & Photography:
"Hollis Frampton centers his consideration (always singularly) upon concept. It is a direction-of-endeavor that should have evolved supremely within the last hundred year's development of still photography. Something we might call snap cinch retarded this logical blessing -ie that photographic pictures have been taken (as an overwhelming assumption) for the purpose of prompting memory of fixing it rather than, even, as an emblematic representation of memory process. Still photography remains, as a field, crutch to thought-addendum. There are, of course, the exceptional stills we call Art; but these do almost certainly center their occasions upon a sensuosity which we might refer to as overtures to or overtones of concept. In short, the Art of still photography sits, for the most part, in a rather normal Romantic trap. The medium itself was almost perfectly designed to approximate the split-second instances of arrived at thought - Eureka! etc. etc.; but this designation in the hands of lazy humans was made way-station, an endless series of waiting-stations, along a line of wishful thinking. Perhaps it was the over-riding 19th century belief in Progress which did thus retard the assumptive values of the field of still photography. The artists did, as always, escape the medium and its box of limited expectations; but they did sacrifice some of snap's most immediate possibilities in their abounding tonal considerations and clims up gray scales, etc. Hollis Frampton was never inclined, in this fashion, to the open end of Romanticism. His temperament must always have demanded something more like a movable box. He was never surely temperamentally inclined to prop himself with pictures while waiting for a train-of-thought. Concept was certainly too huge a consideration for Hollis Frampton to think of it. Concept must always have been, for him, akin to instantaneous revelation of the conceivable, including the process of arriving at such an instant. Mathematics and poetry did surely fascinate him because the assumptive life of both these fields in the 20th century is that they be emblematic of concept (in the first place) and that at worst the be sign-posts directing one to the event of concept in both time and space. Action painting was a natural for his admiration because it primarily demonstrated frozen instants of momentum along a line of possibilities. The action painters did not often pretend to concept. Hollis had to exhaust the definite pretensions of still photography for himself."


원문출처

아트로포스 _ 재앙의 위상학

Atropos: A Topology of Disaster


개요 _ A One-Day Event of Speculative Fiction, Collaborative Storytelling and Aesthetico-Ethical Creation


2013.8.10


OISE – University of Toronto

curated by
Department of Biological Flow





Atropos: one of the three Greek goddesses of fate and destiny, the eldest of the sisters, the one known as both inflexible and inevitable. It was Atropos who determined the end of life for each mortal by cutting their thread with a pair of shears. Mortality: one is alive and spinning a fibre at one moment, only to receive an untimely severance the next.

But this is not to gender the forthcoming disaster. Rather, we are interested in exploring the potential of the cut itself: its tempo, decisiveness, beauty and trauma — in short, its gesture. We approach disaster as a woven and folded tapestry of relations rather than as an accumulation of solitary threads, complicating the idea of a single fateful cut in the process. We suggest that while some cuts are more surgical and others more ragged, affirmative potentials may be found within each context.

Finally, we understand that the disaster is not some unknown future to come. It is already here — not forthcoming, but instead coming forth: the spectre of Atropos writ large over planetary destiny as an increasingly forceful precondition of the everyday. Collective imagination as gravitational force.

How does the artist or thinker respond as the blades slowly close?




A Tentative Chor(a)eo/graphy

1. Introducing oneself (from 2D to 3D).
2. Opening comments.
3. Left-eye/right-eye.
4. Blind reading.
5. Structures and flows.
6. Two storytimes.
7. Confessionals.
8. Two storytellings.
LUNCH.
9. Opening discussion.
10. Blind reading.
11. Structures and flows (affinity variation).
12. Toward technics of trauma.
13. Movement machines (with M. Alaoui).
14. Conclusion.

RETREAT TO PUB.



번역
정서연

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